Spirit-summoning

Ritual chants used by White Lotus and folk-medium traditions to invoke spirits or divine powers into the practitioner’s body.

Ritual chants used by White Lotus and folk-medium traditions to invoke spirits or divine powers into the practitioner’s body.

Story context

Buckle up, fellow Daoists—this chapter trades visceral horror for something almost more painful: quiet, human heartbreak. No cosmic entities, no twisted rituals, no Danyangzi. Just Gao Zhijian and Chun Xiaoman sitting across a bowl of soy-sauce fried rice. And the one thing she can’t give him back. Meanwhile, the village’s slow recovery is interrupted by the oldest alarm in the book—bandits at the gate. But the real wound isn’t the attack; it’s the conversation that happens before it.

Why it matters

If you came here for action horror, this chapter will feel slow. But it’s a *needed* slow. The novel’s most terrifying beats hit harder when you remember that these are people with *feelings*—not just trauma machines. Gao Zhijian choosing to be “Gao Zhijian” over an emperor’s past is a quietly heroic act of self-definition. And Chun Xiaoman’s rejection isn’t cruel—it’s honest, early, and born from a vow made long before she met any of them. She is carving out a self she can control, and she will not let romance undo that. The bandit attack is the classic xianxia drama hook, but the emotional punch of this chapter is the cracked bowl. Pay attention to who gets the last line, and what it says about priorities.

Quick facts

Source novel
Dao Gui Yi Xian
First appearance
The Self-Combed Woman
Chapter references
1
Type hints
Dao Gui Yi Xian, Dao Twisted World, Li Huowang
Guide tags
character-driven, emotional hurt/comfort, slow slice-of-life

Appears in chapters

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Source novel

Dao Gui Yi Xian